I Corinthians 3:10-23
When you heard the Scripture readings for
today, did you think that maybe you were hearing something wrong? If you came here today with simply worldly
thoughts in your head, you probably wondered what those Scripture readings were
trying to say. Most of it sounds like it
is just the opposite of what you would normally think. The first reading from Leviticus presents
God’s will for His people as they live out their lives in service to Him and to
their neighbors. The Gospel lesson
presents us with a portion of Jesus’ Sermon on the Mount where He talks about a
couple of unwritten rules to live by that were common in His day as they
related to interacting with other people.
In both cases, I’m sure what was presented raised some eyebrows when the
people first heard it. In both cases,
God was speaking about fighting against the urges of our sinful human
nature. Imagine for a moment that you didn’t
know much about God’s will and you heard what Moses had to say to the
people. For example, when you go into
your vineyard to harvest your grapes, don’t take them all. If some fall to the ground, leave them
there. Leave them for the poor and someone
who happens to pass by on a journey.
What? Did I hear that right? I’m not supposed to harvest all my grapes? That’s going to cut into my harvest. It’s going to hurt my profit. That sounds foolish.
Another example: You shall not take vengeance or bear a grudge
against the sons of your own people.
What? Did I hear that right? I’m not supposed to get even when someone
does something to hurt me? If I let him
get away with it this time, he’s going to come right back and do it to me
again. That sounds foolish.
Then you hear the Gospel lesson and it
sounds like more of the same foolishness.
“If someone slaps you on the right cheek, turn to him the other also.” What?
Did I hear that right? Let him
hit me again? That sounds foolish. Love your enemies? More foolishness! What does God expect of me? Am I supposed to be perfect?
If you listened all the way to the end to
both of the readings, the conclusion in the Old Testament lesson was, “Love
your neighbor as yourself.” The conclusion
in the Gospel lesson was, “You therefore must be perfect, as your heavenly
Father is perfect.” That pretty well
answers the question. That too may sound
like foolishness because you know that you can’t be perfect. Where is all this foolish talk leading
us? The Apostle Paul in our Epistle
lesson has the answer for us and as we think about that for a few moments
today, may we grow in our understanding of the true Christian life and may we
be strengthened by the Holy Spirit to be able to live according to God’s
will.
It’s helpful to know that Paul’s letter to
the Corinthians was addressing some problems that the Corinthian Christians
were facing. He is writing to them to
help them to understand God’s will, especially when it came to figuring out the
difference between a life lived by the Spirit and a life that follows the
desires of human nature. Prior to coming
to faith in Jesus as Lord and Savior, many of the early Christian converts were
pagans who followed other gods and lived according the unwritten laws that
result from only living to satisfy their own desires. The more that we study the will of God as He
has made it known to us in His Word, the more we find that it is just the
opposite of the ways of the world. That
can create some real inner conflicts as we try to do God’s will but at the same
time feel compelled to follow our selfish human nature. That should sound familiar because we all
face that dilemma each day of our lives.
In many ways, we are not that much different from the early Christians
who were struggling to do God’s will when their old self was still there trying
to confuse things. Cartoonists have
captured this conflict when they show a character struggling with this kind of
moral battle. On one shoulder is a little
angel that tells him to do the right thing and on the other shoulder is a
little devil that tells him to do just the opposite. You might find that funny but in reality,
that is going on inside of you all the time.
To help us understand all of this conflict
a bit better, Paul talks first about building our faith on a solid
foundation. The solid foundation is the
only one that will stand on the last day when you will be called to
account. The foundation that Jesus has
laid is quite different from a foundation that is based solely on human
wisdom. The foundation that is laid in
Christ rests on the most important teaching in the Christian faith. That most important teaching is that we are
justified by grace for Christ’s sake through faith. In other words, I am declared righteous by God by His grace, His
undeserved love because of what Jesus Christ has done for me, namely that He
lived a perfect life in my place and the died on the cross as the punishment
for my sins. The blessings of His
suffering, death and resurrection become mine by faith, itself a gift from God,
worked in me through the Holy Spirit, so that I believe and trust that Jesus
Christ alone is my Savior. That is a
solid foundation, the only foundation that will stand in the final judgment. All other foundations will crumble. Human wisdom would rather build on a
foundation that depends on my good works as a way of earning my place in
heaven. In that case, I am the one who
is responsible for my salvation. It
makes sense to human thinking because that is the way everything else in the
world works. I do the right thing and I
get rewarded. Why not apply that to my
place before God? Depending on someone
else sounds like foolishness.
That is where Paul steps in with the
wisdom that comes from God. In verse 18,
we hear the difference between the wisdom of the world and the wisdom of
God. Worldly wisdom is a deception. “Let no one deceive himself. If anyone among you thinks that he is wise in
this age, let him become a fool that he may become wise. For the wisdom of this world is folly with
God.” The warning is clear. If you think that you have it all figured out
with your human wisdom, you are really a fool.
Human wisdom looks to human achievement as the way to heaven. In reality, it will only fall short because
as Jesus said, “You must be perfect, as your Father in heaven is perfect.” Even human wisdom would have to admit that no
one is perfect. Therefore you have
fallen short of God’s expectations. You
are lost. Your human wisdom becomes
folly with God.
What is needed is that you have to look to
what you thought was foolishness to really find true wisdom. It means believing the foolish notion that
someone else would be responsible for your eternal salvation and that someone
else is Jesus. You can’t earn that place
in heaven. It is yours because God
declares you righteous. He justifies you
not because you tried hard but simply out of his undeserved love for you. He declares you righteous because the
requirements for you have been satisfied by Jesus. He then gives you the faith to believe that
through the Means of Grace, the Word and the Sacraments. It may sound foolish to your human mind but
it is the wisdom of God. You find true
wisdom through what you thought was foolishness.
At this point it might dawn on you that
there are an awful lot of people in this world who still live according to
human wisdom. They might even consider
themselves religious people. They may
even try to do good things in the hope that through their good deeds they are
will score enough points on God’s scorecard.
God would consider their thinking folly.
They haven’t yet heard the real wisdom that comes from above that brings
true joy and peace with God. That’s
where you come in. You know the wisdom
that the world considers foolish. You
know the flaws in a foundation that is laid with human wisdom and you, in love,
can help them to build on the solid foundation of Jesus Christ. Then you can come to see the place of good
works in the life of a believer. Then you
can help them see how a believer responds to the blessings that we have through
faith. Then you can show them the true
wisdom that rests in Christ alone.
Amen.
Zion Lutheran Church
Painesville, Ohio
The 7th Sunday after Epiphany