Sunday, October 19, 2014

Fragrant Sacrifices and Offerings

Fragrant Sacrifices and Offerings                              Ephesians 5:2
     As you may have noticed in the worship folder for today, the theme of the Lutheran Women’s Missionary League for this year is “Fragrant Offerings and Sacrifices.”  As we celebrate with the LWML this weekend and recognize their service to the church, may this theme text help us to see how we all by faith in the sacrifice of our Lord Jesus Christ and enabled to be fragrant sacrifices and offerings to the Lord in His Kingdom.
     The letter the Ephesians is one of those letters that was written when Paul was in prison in Rome.  In spite of his own dire circumstances, he writes a word of joyful encouragement to the saints.  Paul was certainly one who could appreciate the difficulties that could be part of a life of faith.  Since his conversion on the road to Damascus, his life had changed dramatically.  In the Epistle lesson a couple of weeks ago, Paul described himself before his conversion.  Recall that he said, “circumcised on the eighth day; of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee, as to zeal, a persecutor of the church, as to righteousness under the law, blameless.” 
     But Paul had come to the realization that all the faithful in Christ have come to understand through the power of the Holy Spirit, namely that none of our labor is acceptable to God.  We understand that none of our earthly work is acceptable in God’s sight.  All our works are as filthy rags before God contrary to what many people think about their great achievements.  On our own, of our effort, none of our works rise to the Lord as fragrant offerings or are acceptable to our Father in heaven as pleasing sacrifices.  Our God sees all our work as filthy rags, not one worthy of earning any attention from Him.
     In a sermon on this text by Martin Luther, he said, “This expression Paul takes from the Old Testament.  There the temporal sacrifices are described as being a ‘sweet-smelling savor’ unto God: that is, they are acceptable and well-pleasing to him; but not, as the Jews imagined, because of the value of the work or of the sacrifices in themselves.  For such thought they were chastised by the prophets often enough.  They were acceptable on the ground of the true sacrifice which they foreshadowed and encircled.”  Dr. Luther had a good understanding that none of our works reach God as fragrant sacrifices and offerings.  Those kinds of offerings never did reach the Lord even in the Old Testament.
     He does continue though, “They (Israel’s sacrifices) were acceptable on the ground of the true sacrifice which they foreshowed and encircled.  Paul’s thought is this: The sacrifices of the Old Testament have passed.  Now all sacrifices are powerless but that of Christ himself.; he is the sweet-smelling savor.  This sacrifice is pleasing to God.  He gladly accepts it and would have us be confident it is an acceptable offering in our stead.”
     That means that you are faced with the reality of your fallen condition.  You reminded that you are at the same time righteous and a sinner.  You have the terrible stain of sin on you and at the same time have the wonderful promise of resurrection glory on you through the sacrifice of Jesus on the cross. This wonderful fragrant and gracious sacrifice on your behalf is the one that God receives as a fragrant offering and sacrifice.  This is the ultimate sacrificial offering but there are many others worked by our Lord Jesus in obedience to the Father.
     For example, in the beginning the Holy Spirit came to a virgin named Mary and a Son was born to her and Joseph who is named Jesus.  Prophecy had proclaimed the birth of this Child and angels sang about the birth of this child.  The shepherds and wise men rejoiced at the birth of the Child and our Father received this miraculous birth as a fragrant sacrifice and offering.  This Jesus at eight days old was dedicated back to His Father in the rite of circumcision, a fragrant offering to the Lord.  There was a wedding that was running short of wine and Jesus turned water into the best wine and the Father catches a scent of a fragrant offering.  Do you see what was happening?
     Blind people see, deaf people hear, lame people have the limbs restored, sick people are healed, lepers are cleansed, demons are cast out, mute people speak, the hungry are fed, demon possessed are  delivered, captives are set free, severed ears restored, and if that were not enough, resurrection and life become the new normal.  Our Father receives all these acts as fragrant sacrifices and offerings. All of this led up to the final sacrifice when Jesus’ blood was shed.  The perfect offering is so sweet and fragrant that it has the power to cover and remove the sin of the whole world for all time.
     That is the plan and design of God.  Jesus Christ, the perfect fragrant offering and sacrifice, the Lamb of God, was slain for all.  Not only are their names written in the book of the Lamb and in the heart of the Father but their works of faith, good works prepared beforehand that they would do, rise to throne of our Father as fragrant sacrifices and offerings.    
     It is important that you understand that when you, in obedience to the Great Commission in Matthew 28, “in your going, make disciples,” in other words, share the Gospel with someone in need of encouragement, the Father receives that as a fragrant sacrifice and offering.  When you, baptized, redeemed, Spirit-filled, consecrated brothers and sisters in Christ, particularly those who contribute your pennies, nickels, dimes quarters and dollars in the interest of missions, Our Father receives every single sacrificial mite as a fragrant sacrifice and offering.  When we all in faithful obedience, study the Word of God to show ourselves approved, when we dwell together in unity, when we faithfully hold the confession of the church in this perverse generation, when we speak faith, when we love one another, fragrant sacrifices and offerings rise up to our merciful, holy and gracious God and Father.
     Every act of obedience, every work of the saints of God, every act of faith, every word spoken in faith rises up to the Father as a sweet-smelling, sacrificial offering.  We have the awesome privilege of bringing joy to the heart of our heavenly Father by those acts of sacrificial love.  But that’s not all.  St. Paul says in Romans 12, “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.  Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”  It’s not just the things that you do in faith that are that fragrant sacrifice and offering.  St. Paul talks about your body.  In other words, your whole self is that fragrant sacrifice and offering to God.  All that you are, all that you say, all that you do in faith in response to God’s great love rises to God as a sweet smelling offering of love.  This gives new meaning to our life in the Lord.  It eliminates the idea that I can switch on my religious life one day and switch it off when it is not convenient.  It also makes clear to me that what I do in my everyday life can also be a fragrant sacrifice and offering when it is done in faith and gives glory to God.  When I am serving the good of others in my job, taking care of the needs of my family and friends, or serving in the church, I am offering my whole self to the Lord as a fragrant sacrifice and offering.
     With that understanding, as saints of God, let us strive with all our Spirit-filled faith to infuse the heavens with fragrant sacrifices and offerings by not simply doing, but by being those sacrifices and offerings that rise up to our loving God and Father.  Amen.

Rev. Gerald Matzke
Zion Lutheran Church
Painesville, Ohio
Adapted from the Sermon for LWML Sunday
October 19, 2014
     


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